Question: What do the Gospels say about prayer? Catholic Ace has an answer for you. Tertullian, an ancient Christian convert and early Church Father said that all the angels pray. If all the angels engage in prayer then we should too. Our prayers to God in heaven are powerful.
The word “prayer” is mentioned 62 times in the New Testament.
Webster’s dictionary defines prayer as an address (such as a petition) to God or a god in word or thought.
Prayer is the raising of one’s mind and heart to God or the requesting of good things from God. – St. John Damascene
Per Dr. Scott Hahn, renowned Catholic convert and author of the Catholic Dictionary,
Through prayer God invites each person to enter a personal encounter with the Creator. God’s plan of salvation offers a reciprocal relationship between God and man, and prayer is integral to that reciprocity.
The word reciprocal describes something that is mutual or done the same on both sides by two or more persons or things. It is often used to describe a relationship.
Dr. Hahn goes on to say,
“Prayer in Scripture encompasses the entire range of human emotions and expressions, from petitions and lamentations to meditations, benedictions, thanksgiving, praise, and adoration.
In the Gospels the word prayer is mentioned 15 times as follows:
St. Matthew: 3 times
St. Mark: 4 times
St. Luke: 8 times
St. John: 0 times
Let’s take a look at how the word prayer is used throughout the Synoptic Gospels.
And he said to them, “It is written: ‘My house shall be a house of prayer,’ but you are making it a den of thieves.” Matthew 21:13
Jesus’ “House of Prayer” is God’s temple. God’s temple is a sanctuary for God’s people to worship God. Church is not a marketplace for buying and selling.
Whatever you ask for in prayer with faith, you will receive. Matthew 21:22
If prayer was somehow assembled and manufactured there would be some raw materials needed to finish the final product: Acceptance of Jesus as Lord and Savior, a repentant spirit, and a persistent faith and confidence in God in all things.
He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” Matthew 26:39
Per Dr. Hahn, Jesus is the “Model of Prayer.” In the aforementioned verse we see Jesus in prayer before decisive and important moments of his ministry and earthly life.
He said to them, “This kind can only come out through prayer.” Mark 9:29
In reference to the disciples’ failure to cast a demon out of a boy, Jesus reminds his disciples (you and me) that our ministry for the Kingdom of God will only bear fruit when we place our reliance on God and not in any self-reliance on our part.
They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation.” Mark 12:40
We are not called to recite prayers so we can be seen as being pious before human beings. That is false piety. We are called to spend time in prayer in the presence of God. Our prayers should be aimed at God and not at human praise from others.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. Luke 1:13
Zechariah’s prayer was confirmed by an angel as heard by God because not only did he pray for the needs of himself and his wife Elizabeth (they were elderly and childless) but he also prayed for the people. Zechariah selflessly prayed for others.
and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. Luke 2:37
In reference to Anna, a prophetess and widow, Anna is recognized in the Bible as an interpreter of God’s will for Israel: frequent the temple of God and spend much time in prayer and fasting. We should apply Anna’s spiritual principles in our own lives.
And they said to him, “The disciples of John fast often and offer prayers, and the disciples of the Pharisees do the same; but yours eat and drink.” Luke 5:33
Without reading into full context of the verse we see the disciples of John the Baptist, one who lived a lifestyle of self-denial and spiritual self-discipline, living out the spiritual life the same way Anna the prophetess did, with much prayer and fasting.
In those days he departed to the mountain to pray, and he spent the night in prayer to God. Luke 6:12
Before Jesus chose twelve apostles he spent the entire night alone in prayer to God. This verse serves as a lesson for each of us in making important decisions.
The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. Luke 18:11
The problem with the Pharisee’s prayer is that it is directed towards himself and not towards God. His prayer is devoid of humility and is one of self-righteousness. Thus the Pharisee’s prayer is rendered ineffective in receiving justification from God.
When he rose from prayer and returned to his disciples, he found them sleeping from grief. Luke 22:45
While the grief stricken disciples were found sleeping, Jesus was strengthened by his prayers to God the Father. It even says in Luke’s Gospel that an angel came and gave him strength. Angels also help minister to Jesus when he was alone for 40 days in the desert (Mark 1:13). Similarly, when we are alone we should have faith and confidence in God that his angels will help strengthen us so that we may rise as above any test or trial we are facing in life just as Jesus did in the Gospels. There is power in our prayers.